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Eating
Dirt
Gerald
N. Callahan
Please
This
earth is blessed
Do
not play in it Sign on the wall of El Santuario de Chimayo, New Mexico
his
place feels old beyond human recollection. The carvings and paintings were
surely done by human hands, but no one remembers whose hands those were. The
work is striking, especially in the apse behind the altar. There, the colors of
surrounding hills have been transferred onto nearly luminous wooden
reredos full of Catholic symbolism. Above the altar hangs a most intricate
ancient Christ crucified on a green cross. Overhead, the roof is held in place
by massive carved wooden beams, big around as human bodies and blackened by
nearly two centuries of incense and candle smoke. The air is rich with the
memory of thousands of benedictions and baptisms. Threadbare trousers have
polished the pews to a high varnish that this afternoon ripples with a low
orange glow from dozens of votive candles burning purposefully in back of the
church.
This is
El Santuario de Chimayo, an old adobe-brick and stucco structure in the hills
of northern New Mexico. This chapel was built in 1816, but a sanctuary has been
at this site for much longer. The locals offer many legends about its origins,
fanciful tales of miraculous crucifixes and Santo Ni–os. But the truth is
buried beneath the murk of time. One thing is clear though, as beautiful as the
sanctuary is and as striking as the crucifix (El Sefior de Esquipalas)
above the altar is, nearly none of those in the pews today have come to see the
sanctuary or the crucifix. Instead, they have come from all over the world to
this place in New Mexico to eat the dirt that lies beneath the adobe floor.
According
to legend, that dirt is sacred, consecrated by Christ himself. Crutches cast
off by the newly healed fill the anteroom, and on some days, the line of
pilgrims stretches for blocks. Some call this place the Lourdes of America, but
in Chimayo the miracle can be seen each day by anyone who peers into a
low-ceilinged room off the main entrance. There, a hole (the posito), half a meter across, pierces
the floor. Beside it, someone has left a plastic spoon to aid the
faithful. Beyond the spoon, beneath the opening, lies only dirt, only the
deep-red dirt of Chimayo.
Most
of the faithful here today have come to eat that dirt. This religious tradition
is practiced, as far as I know, only at one other place—a Catholic shrine
in Esquipalas, Guatemala. But pilgrims to these shrines are not the only humans
who eat dirt. Nor are religious reasons the only reasons to imagine that dirt
may have special powers.
Geophagy (Eating Dirt) and
Its Reasons
Other
than water, what little stuff we humans have inside us is largely dirt.
Admittedly, this dirt is sometimes highly processed before we receive it, but
most solids that make up humans and other creatures either are now or recently
were dirt (the simple stuff that stripes the outer surface of our world, the
thin paste that raises us above the rocks) transformed by sunlight into plants
or animals. Most of us prefer the dirt we eat in the form of cows and sheep and
carrots and squash and bison and sorghum. Other dirt weÕd just as soon scrape from
our feet and leave at the door.
But
not everyone wishes to be so far removed from the stuff of mud pies and
mucilage. On every continent (except, possibly, Antarctica), some of us
intentionally eat dirt, and we are joined in this practice by a myriad of rats,
mice, mule deer, birds, elephants, African buffalo, cattle, tapirs, pacas, and
several species of primates (1). Most scientists consider animal geophagy
Ònormal,Ó probably because most soil consumption by animals has no obvious
adverse effects and is sometimes beneficial (2); however, some of these same
scientists consider most (or all) human geophagy Òabnormal.Ó
Abnormal Behavior
In the
United States, many of us believe that humans should only eat food. We consider
the consumption of nonfood items pathological, even though we know that
what people define as ÒfoodÓ varies dramatically by region and ethnicity. We
call the pathological act of eating nonfood items pica. Pica is a disease, but
a disease different from polio or smallpox. No infectious agent is obviously
associated with pica. Pica is a disease only because we believe normal
ÒundiseasedÓ persons would not eat anything but traditional human foods; some
of those who do, some of the time, are at considerable risk because of their
unusual appetites.
Pathological
consumption of soil, Òsoil pica,Ó is associated with several psychological
abnormalities. But all ingestion of soil is not soil pica. How much soil a
person has to eat to be considered ill is not known. One report
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described soil pica in a
developmentally disabled person who regularly consumed more than 50 g of soil
per day (3). Most of us would consider that level of geophagy at least
potentially pathological, although I am not sure why.
In
June 2000, the U.S. Agency for Toxic Substances and Disease Registry appointed
a committee to review soil pica. The committee settled on pathological levels
as consumption of more than 500 mg of soil per day but conceded that
the amount selected was arbitrary (3). Soil consumption is defined as
pathological according to the amount eaten (no normal person could possibly eat
that much dirt) and the severity of health consequences (lead poisoning,
parasites). Because underlying psychological or biologic abnormalities are not
easy to establish, I explore only what appears to be nonpathological dirt
eating in pregnant women (especially in sub-Saharan Africa), migrants from
sub-Saharan cultures to other parts of the world (notably the United States),
and children worldwide.
Inadvertent Exposure
Why
is it, that in spite of all the times weÕve been told not to, we still eat
dirt? This is a very complex question with many possible answers. And while
each proposed answer has its advocates, no single answer seems satisfactory to
all—except one. Almost everyone agrees on one cause of geophagy,
inadvertent consumption of air-, water-, and foodborne dirt. Contaminated food,
soiled hands, and inhaled dust add soil to our diets. Children ingest considerable
amounts of soil in these ways. My children did. Of course, my children also ate
dirt on purpose. But child or adult, each of us inadvertently eats a little
dirt every day. This dirt can pose a health threat, especially near sites of
industrial contamination, but dirt we eat intentionally poses a greater
challenge. Intention may indicate something biologic that drives some of
us (sometimes regularly, sometimes religiously, sometimes ritually) to eat
dirt.
Tradition and Culture
For
centuries, indigenous peoples have routinely used clays (decomposed rock,
silica and aluminum or magnesium salts, absorbed organic materials) in
food preparation. The clays were used to remove toxins (e.g., in aboriginal
acorn breads); as condiments or spices (in the Philippines, New Guinea, Costa
Rica, Guatemala, the Amazon and Orinoco basins of South America); and as food
during famine (4). Clays were also often used in medications (e.g., kaolin
clay in Kaopectate). But the most common occasion for eating dirt in many
societies (the only occasion in some societies) is pregnancy. When sperm and
egg collide, the world changes. That is obvious. But why pregnant women eat
dirt is not.
Wiley
and Katz (5) have proposed that eating clay serves different purposes during
different periods of pregnancy, soothing stomach upset during morning
sickness in the first trimester and supplementing nutrients (especially
calcium) during the second and third trimesters, when the fetal skeleton is
forming. This type of geophagy occurs most commonly in cultures of sub-Saharan
Africa and their descendants (5). The timing of dirt ingestion and amounts
consumed vary with tribes and individual persons, but soil comes consistently
from certain sites. In some cultures, well-established trade routes and clay
traders make rural clays available for geophagy even in urban settings. Clays
from termite mounds are especially popular among traded clays, perhaps because
they are rich in calcium (5). Whatever the underlying reason, geophagy in
Africa does not appear to be a recent cultural development; it may predate
Homo sapiens.
Women
eat dirt during the first, second, or third trimester or throughout pregnancy
(5), often throughout the day, as a supplement rather than a meal. Most commonly
consumed are subsurface clays, especially kaolin and montmorillonite (5), 30 g
to 50 g a day (sometimes much more) (3). However, eating dirt is not always confined
to pregnant women, even among the cultures of sub-Saharan Africa (4), nor is it
limited to tribes with little or no access to dairy-derived calcium (5), so
these hypotheses do not adequately explain local tastes for dirt.
Soil,
including kaolinitic and montmorillonitic clays, contains considerable amounts
of organic material, including many live microorganisms. The human gut is
the largest area of direct contact between a person and the world.
Gut-associated lymphoid tissue (GALT) is a major site of T-cell differentiation
and selection in adults and of intense immunologic activity (including T
lymphopoiesis) in children and adults (6–9). And while it is not entirely
clear why some gut-introduced antigens promote tolerance of microorganisms and
others immunize against them (10), it is clear that immunization via the gut is
a major source of immunoglobulin (Ig)A, both locally and systemically
(6–10).
Regular
consumption of soil might boost the motherÕs secretory immune system. Monkeys
that regularly eat dirt have lower parasite loads (1). In some cultures, clays
are baked before they are eaten, which could boost immunity from previous
exposures. For decades we have used aluminum salts, like those found in
clays, as adjuvants in human and animal vaccines. Adjuvants are compounds that
nonspecifically amplify immune response, probably because of their effects on
innate defenses such as macrophages, dendritic cells, and the inflammatory
response. Aluminum compounds make effective adjuvants because they are
relatively nontoxic, the charged surfaces of aluminum salts absorb large
numbers of organic molecules, and macrophages and dendritic cells readily
phagocytose the particulates produced by the com-
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bination of the adjuvants and
the organic compounds (11). The clays that pregnant women and others consume,
which are rich in aluminum compounds, likely make at least passable immunologic
adjuvants. For all these reasons, clays might act as vaccines. And the IgA
antibodies produced against the associated organic antigens may appear in
breast milk and have a major role in mucosal protection of newborns.
In pregnant
women, this type of gut immunization might produce high levels of IgA against
endemic pathogens and other antigens. All this IgA would appear shortly before
birth in the breast milk and would provide protection for infants against
precisely the pathogens encountered immediately after birth. Furthermore, IgA
antibodies prevent attachment of bacteria and some viruses at mucosal
surfaces (12), the major contact between the infant and the infectious world.
In humans, mucosal surfaces offer the only routes of natural immunization
short of wounding, and dirt would seem to offer a potent vaccine containing
many endemic pathogens—no needles, no sugar-cube, no gene gun.
Eating
dirt, then, rather than being abnormal, may be an evolutionary adaptation
acquired over millennia of productive and not-so-productive interactions
with bacteria— an adaptation that enhances fetal immunity and increases
calcium, eliminates gastric upset, detoxifies some plant and animal toxins, and
perhaps boosts mothersÕ immunity at times when the hormones of pregnancy (13),
factors produced by the fetus (14), changes in the complement system,
replacement of MHC class I antigens in the trophoblast (15), and who knows
what else suppress the motherÕs natural immunologic desire to destroy her
fetus—a miracle, nearly.
Innate Tendency
My
children ate dirt with surprising gusto, garden soil, road soil, leaf-mush
soil, sod soil, bug-body soil—even gutter soil. As usual with my
children, before I could talk them out of this behavior, they gave it up on
their own— their behavior depending more on personal likes and dislikes
than on my paternal concerns. I was pleased when they quit. Later I was
reassured to discover from other parents that their children were just as
taken with dirt as mine, some even more so. I felt less like the parent of a
couple of dirt-eating, psychosis-ridden, nutritionally deprived children,
even if my children were never quite Ònormal.Ó
Eating
dirt appears nearly universal among children under 2 years of age. When I asked
my 2-year-old daughter why she ate dirt, she just stared at me, her eyes
wide open, a thick moustache of loam limning her lips. She must have decided
that either what I had asked was unfathomably abstract or her answer would
be far beyond my comprehension.
Soil
pica has been defined as eating 500 mg to >50 g of soil per day (3). But the
general applicability of these numbers is widely disputed (pregnant women
in Africa eat far more soil than this). By inference, however, normal soil
consumption must fall into the range of 0 mg to 500 mg per day per small mouth.
Soils consumed by children may differ from those consumed by adults. Generally,
children consume topsoils and not the deep (60 cm- to 90-cm deep) clays adults
regularly consume (5). And children are considerably less selective in the
sites they choose for dirt to eat. But why children eat dirt remains largely
obscure to all but children.
Children
may eat soil for the same reasons pregnant women and some animals do
(2,4,16–18). Because of their rapid growth, they have special nutritional
needs and surface soils may serve as supplemental nutrients; detoxification
of plant or animal toxins might be accelerated by geophagy— particularly
in some parts of the world; or soil components, especially clays, may relieve
gastric distress. But topsoils are probably not as effective as deep clays at
gastric soothing.
Among
children, too, it seems eating dirt might have immunologic consequences.
Maternal immunoglobulins are secreted in breast milk shortly before birth and
for 1 year or more afterwards. Children often begin eating dirt a year or two
after birth. As maternal immunity wanes, eating dirt might ÒvaccinateÓ
children who are losing their maternal IgA, which could stimulate production of
nascent immunoglobulins, especially IgA. Eating dirt might also help populate
intestinal flora.
But
all of this remains speculative. No clear evidence supports a biologic benefit
to geophagy among children. Its frequency and distribution, though, suggest a
greater biologic involvement than the simple oral obsessions of children.
Risks of Eating Dirt
How
dangerous is eating dirt? My mother was pretty certain about this—damn
dangerous. Soils contaminated by industrial or human pollutants pose
considerable threat to anyone who eats them. Reports abound of lead poisoning
and other toxicities in children eating contaminated soils. Similarly, we do
not have to look farther than the last refugee camp or the slums of Calcutta or
Tijuana or Basra to find the dangers of soils contaminated with untreated human
waste. But the inherent biologic danger of soil is difficult to assess. Soil
unaffected by the pressures of overpopulation, industry, and agriculture
may be vastly different from the soil most of us encounter routinely.
Using
DNA-hybridization analyses, Torsvik et al. (19–20) found an estimated
4,600 species of prokaryotic microorganisms per gram of natural soil. Subsequent
investigations, using more sophisticated techniques, found
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even more species (20),
700–7,000 g of biomass per cubic meter of soil. Soil is a considerable
biologic sink, and certainly some organisms found in it are pathogenic in
humans. Yet evidence of soil as a major cause of disease in humans and other
animals is limited. And many reported diseases are the result of an abnormal
situation, e.g., industrial pollution or untreated sewage.
Most
infectious diseases acquired through eating dirt are associated with childhood
geophagy, which routinely involves topsoils rather than deep clays. One recent
report describes infection of two children at separate sites with raccoon
roundworm (Baylisascaris procyonis ) (21).
The infection resulted in severe neurologic damage to both children, and
one died. The roundworm was ingested along with soil in both cases. Eating dirt
can have dire consequences.
In the
United States, the most common parasitic infection associated with geophagy is
toxocariasis, most often caused by the worm Toxocara
canis. Seroprevalence is 4% to 8% depending on the region, but
incidence of antibodies to T. canis is
as high as 16%–30% among blacks and Hispanics. The most common route of
infection is ingestion of soil contaminated with dog or cat feces (22).
Even though, humans are only paratenic hosts of T.
canis, under some circumstances (though severe cases are rare),
the worm can cause considerable damage (visceral larva migrans, ocular larva
migrans, urticaria, pulmonary nodules, hepatic and lymphatic visceral
larva migrans, arthralgias) (22–24). Toxocara eggs persist in soil for
years. As with soils contaminated by human wastes, soil consumption itself does
not cause toxocariasis. And studies of seroprevalence do not distinguish
between infection and immunization.
Among
children in Nigeria, the most common parasitic infection associated with
eating dirt is ascariasis (25). Ascarid worms infect as many as 25% of the
worldÕs population (more than 1.25 billion). Ascaris
lumbricoides is the most common worm. Asymptomatic in
many adults, infection is much more serious in children; intestinal
obstruction is the most common symptom. Because the worms do not replicate in
humans, reexposure is required to maintain infection beyond 2 years.
The
correlation between geophagy and helminth infection varies with different
helminths. Geissler et al. reported correlation between geophagy and ascariasis
(especially caused by A. lumbricoides)
and possibly trichuriasis but none between geophagy and reinfection with Schistosoma mansoni, Trichuris trichiura, or
hookworm (26). All parasites that infest soil do not uniformly infect
people who consume dirt. Nor do all who eat dirt routinely contract disease.
Immunologic Development and
Infectious Disease
Many
nonhuman animals regularly eat dirt, generally without ill effects and in many
cases with some benefits.
Even in humans, there are few
reports of infections routinely associated with geophagy by pregnant women
in sub-Saharan Africa, probably because women take clays from 60 cm to 90 cm
below the soil surface and, at least some of the time, they bake the clays. But
these factors seem inadequate to fully account for the frequent absence of
overt ill effects.
Helminth
infections associated with geophagy appear to affect the frequency of
inflammatory bowel diseases, which occur most often in industrialized nations.
The underlying cause of these diseases may be abnormal immune response to the
contents of the gut or perhaps to the gut itself (27). Inflammatory bowel
diseases occur at much lower rates in regions where helminth infections are
common. Development of normal gut-associated immune response may be aided by the
presence of worms.
In
studies of healthy mice, Trichinella
spiralis prevented colitis induced with tri-nitrobenzene sulfonic
acid by redirecting a primarily Th-1 response to a Th-2 response (28).
Preliminary studies indicate that helminth infection may also alter the course
of inflammatory bowel disease in humans (29). Soil is a rich source of
parasitic worms. Studies using a number of other animals have also, at least
indirectly, associated dirt and microorganisms with normal immunity.
The
Environmental Protection Agency estimates that children in the United States
consume, on average, 200–800 mg of dirt per day. Some children regularly
consume more than their allotment. Still, that doesnÕt seem like a lot of
dirt. We parents have tried for years to put a stop to it. I donÕt know of an
instance in which anybody has succeeded in keeping children away from dirt. But
animals have been successfully raised in absolutely sterile environments.
Rabbits, mice, guinea pigs, and rats have been raised under such conditions
(30,31). In each case, the immune system failed to develop normally. Lymph
nodes and GALT did not achieve the right shape or composition and could
not initiate normal immune response. Reexposure to infection later in life does
not work, at least not fully. There is a window when infection drives the
immune system toward its proper end. After that, mice, rats, rabbits, and
guinea pigs are at the mercy of the microbial world.
Evidence
suggests that the results would be the same in children. In large families,
children with many older brothers and sisters are less likely to have
asthma, hay fever, or eczema. West African children who have had measles are
half as likely to have allergies as children who never had measles. Italian
students who recovered from infection with hepatitis A had fewer and less
severe allergies than fellow students who were never infected. Children with
Type I diabetes (an autoimmune disease) are less likely to have had infections
before their fifth birthdays than
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healthy children of the same
age. Children raised in rural areas, especially on farms, have fewer allergies
and autoimmune diseases than children raised in cities. All of these notions
have been referred to as the Òhygiene hypothesisÓ (32).
Children
exposed a little more to the infectious face of this world seem to fare better
as adults. I do not mean to say that vaccination is inappropriate. Vaccination is, most often, infection, and
vaccinations have done more to improve childhood survival rates that any other
single bit of modern medicine. Nor are water purification and sewage treatment
inappropriate. Water and sewage treatment have done even more than
vaccination to eliminate disease in areas where human populations have exceeded
the ability of the local environment to deal with human waste and the pathogens
associated with it. But, evidence indicates that infection early in life is
critical for the development of normal immune systems.
Exposure-dependent
development is not limited to the immune system. Animals, humans included, must
be exposed to the sights, sounds, feels tastes, and smells of this septic
world. When we are not, our nervous systems do not develop normally, do not
rewire, expand, and contract as they must to survive (33). For humans, as
for rabbits, there is a window in childhood when our experiences, our
infections, change everything, once and for all. Inside that window, infection
causes lymph nodes and GALT to enlarge and reorganize, to separate into
cortices and medullae, into primary lymphoid follicles, and develop T-and
B-lymphocyte–rich regions of immune competence destined to someday be
germinal centers, where our defenses will muster and the real battle will be
fought. This window is a defining moment, when the simplest and lowest
forms of life—the dirty, the infectious, the parasitic, and the
septic—alter who we are.
We do
not know which childhood infections are most important, but several studies
implicate mycobacterial infections. A large group of bacteria, most of which
cause no apparent disease, the mycobacteria, have strains that cause serious
diseases (e.g., tuberculosis, leprosy). Mice injected with ovalbumin (the major
protein in egg white) become allergic to ovalbumin. But mice first infected
with mycobacteria and then injected with ovalbumin do not become allergic (34).
Early
infection of children with some mycobacteria may promote strong immune systems,
a normal sense of self, and a normal defense of that self. Mycobacteria are
found in large numbers in dirt. And animals (probably including humans) kept
from this dirt may lose the ability to recognize certain dangerous organisms as
a threat, lose the ability to discriminate between self and not self, and lose
the ability to distinguish the fatal from the innocuous.
The ÒAge of BacteriaÓ
For
more than 3 billion years, microorganisms, especially bacteria, have ruled
earth. As Stephen Jay Gould said, ÒWe live now in the ÔAge of Bacteria.Õ Our
planet has always been in the ÔAge of BacteriaÕ ever since the first fossils,
bacteria of course, were entombed in rocks more than three and a half billion
years agoÓ (35). And bacteria have done more than any other living group to
alter the character of this earth (36). It has been estimated that more than 1029 bacteria live on this
planet and as many as 1014 live
on each one of us. Through all of history, we humans have waltzed with bacteria
and the rest of the microscopic world. We had no choice. Bacteria outnumber,
outweigh, out-travel, and outevolve us.
That
bacteria cause so many human diseases is not astounding. It is astounding that
so few bacteria cause human disease. Pathogenic bacteria are merely the microscopic
tip of the largest of all biologic icebergs. How fortunate, we imagine.
But fortune may have little or nothing to do with our survival. Billions of
years of confrontation rather than luck were likely our benefactor. Through
those confrontations and those eons, nearly all of us learned to coexist
peacefully. Neither humans nor microorganisms benefit from fully destroying the
other. Fatal infections seem, biologically at least, shortsighted. And even a
brief course of antibiotics is enough to remind us that a world without
bacteria would be a poorer world. This is not a war, as it has often been
described, even though we have mustered an impressive array of
weapons—bactericidal cribs and mattresses, toilet cleaners and counter
tops, blankets, deodorants, shampoos, hand soaps, mouthwashes,
toothpastes. This is not a war at all. If it were, we would have lost long ago,
overpowered by sheer numbers and evolutionary speed. This is something else,
something like a lichen, something like a waltz. This waltz will last for all
of human history. We must hold our partners carefully and dance well.
Chimayo
Here
beneath the old wood crucifix, as I watch the faithful leave the little
chapel in Chimayo, I marvel with them at the miracle beneath this adobe floor,
the same miracle buried beneath most every place human feet have trod.
Dr.
Callahan is associate professor of immunology/public understanding of science
in the Department of Microbiology, Immunology, and Pathology at Colorado State
University in Fort Collins, Colorado. His research on immunity, infectious
diseases, and self-perception has been published in poetry and two books of
creative nonfiction in addition to scientific reports.
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gnc@lamar.colostate.edu
